Spreuken 12 · Scripture Insight Network

1Wie de tucht liefheeft, die heeft de wetenschap lief; maar wie de bestraffing haat, is onvernuftig.

2De goede zal een welgevallen trekken van den HEERE; maar een man van schandelijke verdichtselen zal Hij verdoemen.💬

3De mens zal niet bevestigd worden door goddeloosheid; maar de wortel der rechtvaardigen zal niet bewogen worden.💬

4Een kloeke huisvrouw is een kroon haars heren; maar die beschaamt maakt, is als verrotting in zijn beenderen.💬

5Der rechtvaardigen gedachten zijn recht; der goddelozen raadslagen zijn bedrog.💬

6De woorden der goddelozen zijn om op bloed te loeren; maar de mond der oprechten zal ze redden.💬

7De goddelozen worden omgekeerd, dat zij niet meer zijn; maar het huis der rechtvaardigen zal bestaan.💬

8Een ieder zal geprezen worden, naardat zijn verstandigheid is; maar die verkeerd van hart is, zal tot verachting wezen.💬

9Beter is, die zich gering acht, en een knecht heeft, dan die zichzelven eert, en des broods gebrek heeft.💬

10De rechtvaardige kent het leven van zijn beest; maar de barmhartigheden der goddelozen zijn wreed.💬

11Die zijn land bouwt, zal van brood verzadigd worden; maar die ijdele mensen volgt, is verstandeloos.💬

12De goddeloze begeert het net der bozen; maar de wortel der rechtvaardigen zal uitgeven.💬

13In de overtreding der lippen is de strik des bozen; maar de rechtvaardige zal uit de benauwdheid uitkomen.💬

14Een ieder wordt van de vrucht des monds met goed verzadigd; en de vergelding van des mensen handen zal hij tot zich wederbrengen.💬

15De weg des dwazen is recht in zijn ogen; maar die naar raad hoort, is wijs.💬

16De toorn des dwazen wordt ten zelven dage bekend; maar die kloekzinnig is, bedekt de schande.💬

17Die waarheid voortbrengt, maakt gerechtigheid bekend; maar een getuige der valsheden, bedrog.💬

18Daar is een, die woorden als steken van een zwaard onbedachtelijk uitspreekt; maar de tong der wijzen is medicijn.💬

19Een waarachtige lip zal bevestigd worden in eeuwigheid; maar een valse tong is maar voor een ogenblik.💬

20Bedrog is in het hart dergenen, die kwaad smeden; maar degenen die vrede raden, hebben blijdschap.💬

21Den rechtvaardigen zal geen leed wedervaren; maar de goddelozen zullen met kwaad vervuld worden.💬

22Valse lippen zijn den HEERE een gruwel; maar die trouwelijk handelen, zijn Zijn welgevallen.💬

23Een kloekzinnig mens bedekt de wetenschap; maar het hart der zotten roept dwaasheid uit.💬

24De hand der vlijtigen zal heersen; maar de bedriegers zullen onder cijns wezen.💬

25Bekommernis in het hart des mensen buigt het neder; maar een goed woord verblijdt het.💬

26De rechtvaardige is voortreffelijker dan zijn naaste; maar de weg der goddelozen doet hen dwalen.💬

27Een bedrieger zal zijn jachtvang niet braden; maar het kostelijk goed des mensen is des vlijtigen.💬

28In het pad der gerechtigheid is het leven; en in den weg van haar voetpad is de dood niet.💬

Commentaar (28)

Inleiding1

Spreuken 12

Proverbs 12

Matthew HenryENDevotioneel

Gereformeerd

We are here taught to try whether we have grace or no by enquiring how we stand affected to the means of grace. 1. Those that have grace and love it will delight in all the instructions that are given them by way of counsel; admonition, or reproof, by the word or providence of God; they will value a good education, and think it not a hardship, but a happiness, to be under a strict and prudent discipline. Those that love a faithful ministry, that value it, and sit under it with pleasure, make it to appear that they love knowledge. 2. Those show themselves not only void of grace, but void of common sense, that take it as an affront to be told of their faults, and an imposition upon their liberty to be put in mind of their duty: He that hates reproof is not only foolish, but brutish, like the horse and the mule that have no understanding, or the ox that kicks against the goad. Those that desire to live in loose families and societies, where they may be under no check, that stifle the convictions of their own consciences, and count those their enemies that tell them the truth, are the brutish here meant.

Vers 21

Spreuken 12:2

Proverbs 12:2

Matthew HenryENDevotioneel

Gereformeerd

Note, 1. We are really as we are with God. Those are happy, truly happy, for ever happy, that obtain favour of the Lord, though the world frown upon them, and they find little favour with men; for in God's favour is life, and that is the fountain of all good. On the other hand those are miserable whom he condemns, however men may applaud them, and cry them up; whom he condemns he condemns to the second death. 2. We are with God as we are with men, as we have our conversation in this world. Our Father judges of his children very much by their conduct one to another; and therefore a good man, that is merciful, and charitable, and does good, draws out favour from the Lord by his prayers; but a malicious man, that devises wickedness against his neighbours, he will condemn, as unworthy of a place in his kingdom.

Vers 31

Spreuken 12:3

Proverbs 12:3

Matthew HenryENDevotioneel

Gereformeerd

Note, 1. Though men may advance themselves by sinful arts, they cannot by such arts settle and secure themselves; though they may get large estates they cannot get such as will abide: A man shall not be established by wickedness; it may set him in high places, but they are slippery places, Psa 73:18. That prosperity which is raised by sin is built on the sand, and so it will soon appear. 2. Though good men may have but little of the world, yet that little will last, and what is honestly got will wear well: The root of the righteous shall not be moved, though their branches may be shaken. Those that by faith are rooted in Christ are firmly fixed; in him their comfort and happiness are so rooted as never to be rooted up.

Vers 41

Spreuken 12:4

Proverbs 12:4

Matthew HenryENDevotioneel

Gereformeerd

Note, 1. He that is blessed with a good wife is as happy as if he were upon the throne, for she is no less than a crown to him. A virtuous woman, that is pious and prudent, ingenious and industrious, that is active for the good of her family and looks well to the ways of her household, that makes conscience of her duty in every relation, a woman of spirit, that can bear crosses without disturbance, such a one owns her husband for her head, and therefore sh…

Vers 51

Spreuken 12:5

Proverbs 12:5

Matthew HenryENDevotioneel

Gereformeerd

Note, 1. The word of God is a discerner of the thoughts and intents of the heart, and judges them. We mistake if we imagine that thoughts are free. No, they are under the divine cognizance, and therefore under the divine command. 2. We ought to be observers of the thoughts and intents of our own hearts, and to judge of ourselves by them; for they are the first-born of the soul, that have most of its image undisguised. Right thoughts are a righteous man's best evidences, as nothing more certainly proves a man wicked than wicked contrivances and designs. A good man may have in his mind bad suggestions, but he does not indulge them and harbour them till they are ripened into bad projects and resolutions. 3. It is a man's honour to mean honestly, and to have his thoughts right, though a word or action may be misplaced, or mistimed, or at least misinterpreted. But it is a man's shame to lie always at catch, to act with deceit, with trick and design, not only with a long reach, but with an overreach.

Vers 61

Spreuken 12:6

Proverbs 12:6

Matthew HenryENDevotioneel

Gereformeerd

In the foregoing verse the thoughts of the wicked and righteous were compared; here their words, and those are as the abundance of the heart is. 1. Wicked people speak mischief to their neighbours; and wicked indeed those are whose words are to lie in wait for blood; their tongues are swords to those that stand in their way, to good men whom they hate and persecute. See an instance, Luk 20:20, Luk 20:21. 2. Good men speak help to their neighbours: The mouth of the upright is ready to be opened in the cause of those that are oppressed (Pro 31:8), to plead for them, to witness for them, and so to deliver them, particularly those whom the wicked lie in wait for. A man may sometimes do a very good work with one good word.

Vers 71

Spreuken 12:7

Proverbs 12:7

Matthew HenryENDevotioneel

Gereformeerd

We are here taught as before (Pro 12:3 and Pro 10:25, Pro 10:30), 1. That the triumphing of the wicked is short. They may be exalted for a while, but in a little time they are overthrown and are not; their trouble proves their overthrow, and those who made a great show disappear, and their place knows them no more. Turn the wicked, and they are not; they stand in such a slippery place that the least touch of trouble brings them down, like the apples of Sodom, which look fair, but touch them and they go to dust. 2. That the prosperity of the righteous has a good bottom and will endure. Death will remove them, but their house shall stand, their families shall be kept up, and the generation of the upright shall be blessed.

Vers 81

Spreuken 12:8

Proverbs 12:8

Matthew HenryENDevotioneel

Gereformeerd

We are here told whence to expect a good name. Reputation is what most have a high regard to and stand much upon. Now it is certain, 1. The best reputation is that which attends virtue and serious piety, and the prudent conduct of life: A man shall be commended by all that are wise and good, in conformity to the judgment of God himself, which we are sure is according to truth, not according to his riches or preferments, his craft and subtlety, but according to his wisdom, the honesty of his designs and the prudent choice of means to compass them. 2. The worst reproach is that which follows wickedness and an opposition to that which is good: He that is of a perverse heart, that turns aside to crooked ways, and goes on frowardly in them, shall be despised. Providence will bring him to poverty and contempt, and all that have a true sense of honour will despise him as unworthy to be dealt with and unfit to be trusted, as a blemish and scandal to mankind.

Vers 91

Spreuken 12:9

Proverbs 12:9

Matthew HenryENDevotioneel

Gereformeerd

Note, 1. It is the folly of some that they covet to make a great figure abroad, take place, and take state, as persons of quality, and yet want necessaries at home, and, if their debts were paid, would not be worth a morsel of bread, nay, perhaps, pinch their bellies to put it on their backs, that they may appear very gay, because fine feathers make fine birds. 2. The condition and character of those is every way better who content themselves in a lower sphere, where they are despised for the plainness of their dress and the meanness of their post, that they may be able to afford themselves, not only necessaries, but conveniences, in their own houses, not only bread, but a servant to attend them and take some of their work off their hands. Those that contrive to live plentifully and comfortably at home are to be preferred before those that affect nothing so much as to appear splendid abroad, though they have not wherewithal to maintain their appearance, whose hearts are unhumbled when their condition is low.

Vers 101

Spreuken 12:10

Proverbs 12:10

Matthew HenryENDevotioneel

Gereformeerd

See here, 1. To how great a degree a good man will be merciful; he has not only a compassion for the human nature under its greatest abasements, but he regards even the life of his beast, not only because it is his servant, but because it is God's creature, and in conformity to Providence, which preserves man and beast. The beasts that are under our care must be provided for, must have convenient food and rest, must in no case be abused or tyrannised over.…

Vers 111

Spreuken 12:11

Proverbs 12:11

Matthew HenryENDevotioneel

Gereformeerd

Note, 1. It is men's wisdom to mind their business and follow an honest calling, for that is the way, by the blessing of God, to get a livelihood: He that tills his land, of which he is either the owner or the occupant, that keeps to his word and is willing to take pains, if he do not raise an estate by it (what need is there of that?), yet he shall be satisfied with bread, shall have food convenient for himself and his family, enough to bear his charges comfortably through the world. Even the sentence of wrath has this mercy in it, Thou shalt eat bread, though it be in the sweat of thy face. Cain was denied this, Gen 4:12. Be busy, and that is the true way to be easy. Keep thy shop and thy shop will keep thee. Thou shalt eat the labour of thy hands. 2. It is men's folly to neglect their business. Those are void of understanding that do so, for then they fall in with idle companions and follow them in their evil courses, and so come to want bread, at least bread of their own, and make themselves burdensome to others, eating the bread out of other people's mouths.

Vers 121

Spreuken 12:12

Proverbs 12:12

Matthew HenryENDevotioneel

Gereformeerd

See here, 1. What is the care and aim of a wicked man; he would do mischief: He desires the net of evil men. "Oh that I were but as cunning as such a man, to make a hand of those I deal with, that I had but his art of over-reaching, that I could but take my revenge on one I have spite to as effectually as he can!" He desires the strong-hold, or fortress, of evil men (so some read it), to act securely in doing mischief, that it may not turn upon him. 2. What is the care and aim of a good man: His root yields fruit, and is his strength and stability, and that is it that he desires, to do good and to be fixed and confirmed in doing good. The wicked desires only a net wherewith to fish for himself; the righteous desires to yield fruit for the benefit of others and God's glory, Rom 14:6.

Vers 131

Spreuken 12:13

Proverbs 12:13

Matthew HenryENDevotioneel

Gereformeerd

See here, 1. The wicked entangling themselves in trouble by their folly, when God in justice leaves them to themselves. They are often snared by the transgression of their lips and their throats are cut with their own tongues. By speaking evil of dignities they expose themselves to public justice; by giving ill language they become obnoxious to private resentments, are sued for defamation, and actions on the case for words are brought against them. Many a man has paid dearly in this world for the transgression of his lips, and has felt the lash on his back for want of a bridle upon his tongue, Psa 64:8. 2. The righteous extricating themselves out of trouble by their own wisdom, when God in mercy comes in for their succour: The just shall come out of such troubles as the wicked throw themselves headlong into. It is intimated that the just may perhaps come into trouble; but, though they fall, they shall not be utterly cast down, Psa 34:19.

Vers 141

Spreuken 12:14

Proverbs 12:14

Matthew HenryENDevotioneel

Gereformeerd

We are here assured, for our quickening to every good word and work, 1. That even good words will turn to a good account (Pro 12:14): A man shall be satisfied with good (that is, he shall gain present comfort, that inward pleasure which is truly satisfying) by the fruit of his mouth, by the good he does with his pious discourse and prudent advice. While we are teaching others we may ourselves learn, and feed on the bread of life we break to others. 2. That good works, much more, will be abundantly rewarded: The recompence of a man's hands for all his work and labour of love, all he has done for the glory of God and the good of his generation, shall be rendered unto him, and he shall reap as he has sown. Or it may be understood of the general rule of justice; God will render to every man according to his work, Rom 2:6.

Vers 151

Spreuken 12:15

Proverbs 12:15

Matthew HenryENDevotioneel

Gereformeerd

See here, 1. What it is that keeps a fool from being wise: His way is right in his own eyes; he thinks he is in the right in every thing he does, and therefore asks no advice, because he does not apprehend he needs it; he is confident he knows the way, and cannot miss it, and therefore never enquires the way. The rule he goes by is to do that which is right in his own eyes, to walk in the way of his heart. Quicquid libet, licet - He makes his will his law. He is a fool that is governed by his eye, and not by his conscience. 2. What it is that keeps a wise man from being a fool; he is willing to be advised, desires to have counsel given him, and hearkens to counsel, being diffident of his own judgment and having a value for the direction of those that are wise and good. He is wise (it is a sign he is so, and he is likely to continue so) whose ear is always open to good advice.

Vers 161

Spreuken 12:16

Proverbs 12:16

Matthew HenryENDevotioneel

Gereformeerd

Note, 1. Passion is folly: A fool is known by his anger (so some read it); not but that a wise man may be angry when there is just cause for it, but then he has his anger under check and direction, is lord of his anger, whereas a fool's anger lords it over him. He that, when he is provoked, breaks out into indecent expressions, in words or behaviour, whose passion alters his countenance, makes him outrageous, and leads him to forget himself, Nabal certainl…

Vers 171

Spreuken 12:17

Proverbs 12:17

Matthew HenryENDevotioneel

Gereformeerd

Here is, 1. A faithful witness commended for an honest man. He that makes conscience of speaking truth, and representing every thing fairly, to the best of his knowledge, whether in judgment or in common conversation, whether he be upon his oath or no, he shows forth righteousness; he makes it to appear that he is governed and actuated by the principles and laws of righteousness, and he promotes justice by doing honour to it and serving the administration of it. 2. A false witness condemned for a cheat; he shows forth deceit, not only how little conscience he makes of deceiving those he deals with, but how much pleasure he takes in it, and that he is possessed by a lying spirit, Jer 9:3-5. We are all concerned to possess ourselves with a dread and detestation of the sin of lying (Psa 119:163) and with a reigning principle of honesty.

Vers 181

Spreuken 12:18

Proverbs 12:18

Matthew HenryENDevotioneel

Gereformeerd

The tongue is death or life, poison or medicine, as it is used. 1. There are words that are cutting and killing, that are like the piercings of a sword. Opprobrious words grieve the spirits of those to whom they are spoken, and cut them to the heart. Slanders, like a sword, wound the reputation of those of whom they are uttered, and perhaps incurably. Whisperings and evil surmises, like a sword, divide and cut asunder the bounds of love and friendship, and separate those that have been dearest to each other. 2. There are words that are curing and healing: The tongue of the wise is health, closing up those wounds which the backbiting tongue had given, making all whole again, restoring peace, and accommodating matters in variance and persuading to reconciliation. Wisdom will find out proper remedies against the mischiefs that are made by detraction and evil-speaking.

Vers 191

Spreuken 12:19

Proverbs 12:19

Matthew HenryENDevotioneel

Gereformeerd

Be it observed, to the honour of truth, that sacred thing, 1. That, if truth be spoken, it will hold good, and, whoever may be disobliged by it and angry at it, yet it will keep its ground. Great is the truth and will prevail. What is true will be always true; we may abide by it, and need not fear being disproved and put to shame. 2. That, if truth be denied, yet in time it will transpire. A lying tongue, that puts false colours upon things, is but for a moment. The lie will be disproved. The liar, when he comes to be examined, will be found in several stories, and not consistent with himself as he is that speaks truth; and, when he is found in a lie, he cannot gain his point, nor will he afterwards be credited. Truth may be eclipsed, but it will come to light. Those therefore that make a lie their refuge will find it a refuge of lies.

Vers 201

Spreuken 12:20

Proverbs 12:20

Matthew HenryENDevotioneel

Gereformeerd

Note, 1. Those that devise mischief contrive, for the accomplishing of it, how to impose upon others; but it will prove, in the end, that they deceive themselves. Those that imagine evil, under colour of friendship, have their hearts full of this and the other advantage and satisfaction which they shall gain by it, but it is all a cheat. Let them imagine it ever so artfully, deceivers will be deceived. 2. Those that consult the good of their neighbours, that study the things which make for peace and give peaceable advice, promote healing attempts and contrive healing methods, and, according as their sphere is, further the public welfare, will have not only the credit, but the comfort of it. They will have joy and success, perhaps beyond their expectation. Blessed are the peace-makers.

Vers 211

Spreuken 12:21

Proverbs 12:21

Matthew HenryENDevotioneel

Gereformeerd

Note, 1. Piety is a sure protection. If men be sincerely righteous, the righteous God has engaged that no evil shall happen to them. He will, by the power of his grace in them, that principle of justice, keep them from the evil of sin; so that, though they be tempted, yet they shall not be overcome by the temptation, and though they may come into trouble, into many troubles, yet to them those troubles shall have no evil in them, whatever they have to others (Psa 91:10), for they shall be overruled to work for their good. 2. Wickedness is as sure a destruction. Those that live in contempt of God and man, that are set on mischief, with mischief they shall be filled. They shall be more mischievous, shall be filled with all unrighteousness, Rom 1:29. Or they shall be made miserable with the mischiefs that shall come upon them. Those that delight in mischief shall have enough of it. Some read the whole verse thus, There shall no evil happen to the just, though the wicked be filled with mischief and spite against them. They shall be safe under the protection of Heaven, though hell itself break loose upon them.

Vers 221

Spreuken 12:22

Proverbs 12:22

Matthew HenryENDevotioneel

Gereformeerd

We are here taught, 1. To hate lying, and to keep at the utmost distance from it, because it is an abomination to the Lord, and renders those abominable in his sight that allow themselves in it, not only because it is a breach of his law, but because it is destructive to human society. 2. To make conscience of truth, not only in our words, but in all our actions, because those that deal truly and sincerely in all their dealings are his delight, and he is well pleased with them. We delight to converse with, and make use of, those that are honest and that we may put a confidence in; such therefore let us be, that we may recommend ourselves to the favour both of God and man.

Vers 231

Spreuken 12:23

Proverbs 12:23

Matthew HenryENDevotioneel

Gereformeerd

Note, 1. He that is wise does not affect to proclaim his wisdom, and it is his honour that he does not. He communicates his knowledge when it may turn to the edification of others, but he conceals it when the showing of it would only tend to his own commendation. Knowing men, if they be prudent men, will carefully avoid every thing that savours of ostentation, and not take all occasions to show their learning and reading, but only to use it for good purposes, and then let their own works praise them. Ars est celare artem - The perfection of art is to conceal it. 2. He that is foolish cannot avoid proclaiming his folly, and it is his shame that he cannot: The heart of fools, by their foolish words and actions, proclaims foolishness; either they do not desire to hide it, so little sense have they of good and evil, honour and dishonour, or they know not how to hide it, so little discretion have they in the management of themselves, Ecc 10:3.

Vers 241

Spreuken 12:24

Proverbs 12:24

Matthew HenryENDevotioneel

Gereformeerd

Note, 1. Industry is the way to preferment. Solomon advanced Jeroboam because he saw that he was an industrious young man, and minded his business, Kg1 11:28. Men that take pains in study and serviceableness will thereby gain such an interest and reputation as will give them a dominion over all about them, by which means many have risen strangely. He that has been faithful in a few things shall be made ruler over many things. The elders, that labour in the word and doctrine, are worthy of double honour; and those that are diligent when they are young will get that which will enable them to rule, and so to rest, when they are old. 2. Knavery is the way to slavery: The slothful and careless, or rather the deceitful (for so the word signifies), shall be under tribute. Those that, because they will not take pains in an honest calling, live by their shifts and arts of dishonesty, are paltry and beggarly, and will be kept under. Those that are diligent and honest when they are apprentices will come to be masters; but those that are otherwise are the fools who, all their days, must be servants to the wise in heart.

Vers 251

Spreuken 12:25

Proverbs 12:25

Matthew HenryENDevotioneel

Gereformeerd

Here is, 1. The cause and consequence of melancholy. It is heaviness in the heart; it is a load of care, and fear, and sorrow, upon the spirits, depressing them, and disabling them to exert themselves with any vigour on what is to be done or fortitude in what is to borne; it makes them stoop, prostrates and sinks them. Those that are thus oppressed can neither do the duty nor take the comfort of any relation, condition, or conversation. Those therefore that are inclined to it should watch and pray against it. 2. The cure of it: A good word from God, applied by faith, makes it glad; such a word is that (says one of the rabbin), Cast thy burden upon the Lord, and he shall sustain thee; the good word of God, particularly the gospel, is designed to make the hearts glad that are weary and heavy-laden, Mat 11:28. Ministers are to be helpers of this joy.

Vers 261

Spreuken 12:26

Proverbs 12:26

Matthew HenryENDevotioneel

Gereformeerd

See here, 1. That good men do well for themselves; for they have in themselves an excellent character, and they secure to themselves an excellent portion, and in both they excel other people: The righteous is more abundant than his neighbour (so the margin); he is richer, though not in this world's goods, yet in the graces and comforts of the Spirit, which are the true riches. There is a true excellency in religion; it ennobles men, inspires them with gene…

Vers 271

Spreuken 12:27

Proverbs 12:27

Matthew HenryENDevotioneel

Gereformeerd

Here is, 1. That which may make us hate slothfulness and deceit, for the word here, as before, signifies both: The slothful deceitful man has roast meat, but that which he roasts is not what he himself took in hunting, no, it is what others took pains for, and he lives upon the fruit of their labours, like the drones in the hive. Or, if slothful deceitful men have taken any thing by hunting (as sportsmen are seldom men of business), yet they do not roast it when they have taken it; they have no comfort in the enjoyment of it; perhaps God in his providence cuts them short of it. 2. That which may make us in love with industry and honesty, that the substance of a diligent man, though it be not great perhaps, is yet precious. It comes from the blessing of God; he has comfort in it; it does him good, and his family. It is his own daily bread, not bread out of other people's mouths, and therefore he sees God gives it to him in answer to his prayer.

Vers 281

Spreuken 12:28

Proverbs 12:28

Matthew HenryENDevotioneel

Gereformeerd

The way of religion is here recommended to us, 1. As a straight, plain, easy way; it is the way of righteousness. God's commands (the rule we are to walk by) are all holy, just, and good. Religion has right reason and equity on its side; it is a path-way, a way which God has cast up for us (Isa 35:8); it is a highway, the king's highway, the King of kings' highway, a way which is tracked before us by all the saints, the good old way, full of the footsteps of the flock. 2. As a safe, pleasant, comfortable way. (1.) There is not only life at the end, but there is life in the way; all true comfort and satisfaction. The favour of God, which is better than life; the Spirit, who is life. (2.) There is not only life in it, but so as that in it there is no death, none of that sorrow of the world which works death and is an allay to our present joy and life. There is no end of that life that is in the way of righteousness. Here there is life, but there is death too. In the way of righteousness there is life, and no death, life and immortality.